PDF Ebook The World's Oldest Alphabet: Hebrew As the Language of the Proto-consonantal Script

PDF Ebook The World's Oldest Alphabet: Hebrew As the Language of the Proto-consonantal Script

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The World's Oldest Alphabet: Hebrew As the Language of the Proto-consonantal Script

PDF Ebook The World's Oldest Alphabet: Hebrew As the Language of the Proto-consonantal Script

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Review

"The breakthrough as to the question of the origins of the alphabet represented in this volume is the fruit of the author's intensive and extensive research and fastidious attention to detail. His acclaimed expertise in epigraphy, paleography, lexicography, and comparative linguistics and literature has led him to the conviction that of all options one can currently advance as to the ultimate origins of the alphabet, the identification of proto-Hebrew is the very best candidate." --Eugene H. Merrill, Distinguished Professor of Old Testament Studies (Emeritus), Dallas Theological Seminary

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About the Author

Douglas Petrovich (Ph.D., M.A., Th.M., M.Div.) teaches on Ancient Egypt at Wilfrid Laurier University (Canada). He formerly was the academic dean and a professor at Novosibirsk Biblical-Theological Seminary (Russia), as well as at Shepherds Theological Seminary (U.S.A.). He earned a Ph.D. from the University of Toronto, with a major in Syro-Palestinian Archaeology, a first minor in ancient Egyptian language, and a second minor in ancient Near Eastern religions.

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Product details

Hardcover: 280 pages

Publisher: Carta Jerusalem (April 7, 2017)

Language: English

ISBN-10: 9652208841

ISBN-13: 978-9652208842

Product Dimensions:

6.4 x 0.9 x 9.5 inches

Shipping Weight: 1.9 pounds

Average Customer Review:

3.6 out of 5 stars

7 customer reviews

Amazon Best Sellers Rank:

#1,250,473 in Books (See Top 100 in Books)

5 STAR book, tremendous read and research!! Whole book is awesome!!

This book appears to be an accumulation of a lifetime of work by Dr. Petrovich. He is careful, methodical, and scholarly in his work. For me, it is not a fast read--but one to be digested. He has done an excellent job in sharing his research in this book. I appreciate Him documenting his research, which helps me in my research of studying the meanings of the letters of the Hebrew alphabet--which I have been working on for 5 years. He has provided some recent understanding of Hebrew and the Alphabet letters (including their meaning) based on Archeological finds.I highly recommend this book to those who are interested in the study of Hebrew.

Douglas Petrovich has a Ph.D. from the University of Toronto, with a major in Syro-Palestinian archaeology, and minors in both ancient Egyptian language and ancient Near Eastern religions. Petrovich is the former academic dean and professor at Novosibirsk Biblical-Theological Seminary and currently teaches Ancient Egypt at Wilfrid Laurier University. He is the author of numerous academic, peer-reviewed articles and the groundbreaking new book The World’s Oldest Alphabet: Hebrew as the Language of the Proto-consonantal Script (Carta Jerusalem, 2016).The World’s Oldest Alphabet is divided into four sections: (1) background matters to the proto-consonantal inscriptions, (2) the inscriptions of the period of Egypt’s Middle Kingdom, (3) the inscriptions of the period of Egypt’s New Kingdom, and (4) concluding thoughts. Most readers will do well to spend time in the initial section of the book. Petrovich does a phenomenal job introducing the issues and methodology of the book, including the placement of the first alphabet among the earliest written scripts, the Semitic language of the proto-consonantal scripts, and the methodological information the reader will need to follow along.Petrovich presents 16 proto-consonantal inscriptions: (1) the Caption on Sinai 115, (2) Sinai 337, (3) Wadi el-Hôl 1, (4) Wadi el-Hôl 2, (5) Lahun Bilingual Ostracon, (6) Sinai 376, (7) Sinai 345a and Sinai 345b, (8) Sinai 346a and Sinai 346b, (9) Sinai 349, (10) Sinai 351, (11) Sinai 353, (12) Sinai 357, (13) Sinai 360, (14) Sinai 361, (15) Sinai 375a, and (16) Sinai 378. Each inscription is addressed individually as Petrovich walks the reader through the necessary background information, the translation methodology, and the potential historical value of the inscriptions. Readers will find numerous full-color maps, photographs, and illustrations of the inscriptions. The visual aspect of the book complements the meticulously detailed information that Petrovich provides, and readers will appreciate every page. Furthermore, Petrovich includes a number of helpful supplemental items, such as an alphabetic chart of proto-consonantal Hebrew, and index material that provides additional information concerning the original letters of proto-consonantal Hebrew, grammatical guides for proto-consonantal Hebrew, and a chronological chart of relevant ancient Egyptian dynasties.The World’s Oldest Alphabet is fascinating. Petrovich has broken academic ground that few have been willing to walk, and done so while yielding faithful witness to the biblical narrative. One of the most exciting, and subsequently controversial findings of the study, is the explicit mention of three biblical figures: (1) Asenath, (2) Ahisamach, and (3) Moses. Hence, not only has Petrovich claimed to have uncovered the oldest alphabet, he also has claimed to have discovered the oldest (1842-1446 BCE) mention of Moses and others. Of course, Petrovich is not without his critics, and for good reason. If The World’s Oldest Alphabet is accurate (and Petrovich presents a convincing case), then Petrovich could be liable for one of the most significant archaeological realizations in the last century. It fits the biblical narrative and further establishes the reliability of the biblical record.The World’s Oldest Alphabet is detailed and judicious in its research and presentation, and readers will benefit greatly from Petrovich’s efforts. This is an academic work with a particular audience in mind. That said, while it may require more time to read than anticipated, it could be easily understood by a trained or interested layperson. The thesis is simple, explanation is clear, and the implications are enormous. Critics will inevitably argue that Petrovich found that which he was intending to find, but the meticulous work done therein appears to demonstrate otherwise. This isn’t to say that Petrovich deserves (or will get) wholesale support from every reader. It is simply an acknowledgement that Petrovich has done the necessary work to substantiate his conclusions, and for that reason The World’s Oldest Alphabet: Hebrew as the Language of the Proto-consonantal Script comes strongly recommended!

This is a fantastic book! The author knows his stuff and it clearly shows. I also like Petrovich's approach to the data. He is very meticulous in his details. Not only does he decipher each letter/symbol one by one but at every point he mentions how other scholars prior to his translations would read or interpret each proto-consonantal letter. Some parts of the book can be very difficult to understand if one lacks knowledge of basic Hebrew grammar. Personally, I only understood most of it because I have been studying Hebrew formally for about a year now. With that said, knowing Hebrew or Middle Egyptian is not a requirement to understand the author's basic points, and of course, each inscription has a corresponding English translation to aid readers who are non-experts. In short, any and everyone can benefit from this book, especially those who are willing to do a little extra homework.One downside about this book is that some of the inscriptions that the author translates do not include any actual photos of the stones and engravings themselves. Also many of these can be difficult to find online and so the reader, at this point in time, is left to rely only on the author's drawings. In other words the reader must have “faith” that Petrovich is interpreting and rendering each symbol/letter correctly. Still though, the inscriptions that do include photos with legible letters are enough to demonstrate the author's thesis sufficiently. For me personally, I thought Sinai 375a was the most compelling to demonstrate the proto-consonantal script as distinctly Hebrew because it includes a proper name unique only to the book of Exodus. Petrovich builds a solid case that a proper name should be read on this inscription because it is followed by an Egyptian Hieroglyph (the tongue of an ox) which means “Overseer.” And as is typical with the Middle Egyptian language it is usually followed by the title of an administrative position, and then by the name of the individual holding that position. Therefore the evidence is compelling that we are dealing with a Hebrew proper name here. It is the author's reading that this is the same name found in the book of Exodus. This name uses only 6 Hebrew letters, which if read in any modern Hebrew Bible is as follows: Aleph-Het-Yod-Samek-Mem-Kaf. When translated into English this name is Ahisamach. (Exodus 31:6) Petrovich in the appendix to his book does a good job of showing how each of these symbols on the inscription (which the early Israelites borrowed them all from Egyptian Hieroglyphs) corresponds to the modern letters named above. Perhaps the most debatable is the author's choice to choose a fish symbol to be representative of the “S” sound and therefore corresponding to the modern Samek. This is because scholars have been divided on this issue in the past, with some electing to transliterate this as the letter “D” The reason being is that the eastern Semitic word for “fish” is the term “Dgn.” Even the specific Hebrew word for fish is "dag." However, Petrovich convincingly demonstrates that the early Israelites were in fact using this symbol to remind them of something that stinks. Dead fish along the banks of the Nile were known to produce an unpleasant smell. Therefore the fish symbol reminded them of the Hebrew word “Sarah” which means to stink. And so this letter makes the “S” sound. Interesting enough, the Egyptian word which means “to cause to stink” includes the K5 fish determinative. The conclusion to read “S” is also supported by the fact that the Egyptian word for “corpse” also includes the symbol of a fish and of course, most convincingly, all the other inscriptions can be translated successfully when Petrovich reads “S” for them, and cannot be reasonably translated when “D” is read.All in all, the inscription reads as follows: “The overseer of minerals, Ahisamach. The one having being elevated is weary to forget."In summary, I highly recommend this book for anyone interested in the reliability of biblical history. However, due to the polarizing nature of the topic this book is expected to be scrutinized for a while. And rightly so! This book is so paradigm shifting it will require the work of many experts to judge it's contents accordingly. Christopher Rollston and others have already begun that task. The author himself, as of this point in time, has done a good job at responding to negative and critical evaluations of his work in my opinion. But only the passage of time will reveal the full strength of this new paradigm. The author himself acknowledges this fact in his introduction. Also the present writer of this amazon review realizes that even the words above should be taken with caution until more time and more work has been diligently achieved. With that said, I am grateful to the author for the immense time and effort he has put into this endeavor, and I am especially thankful for him honoring my request to send me additional photos of Sinai 375a so that I could analyze myself. This was such a blessing.Lastly, the only thing I can say is “let the debates begin!”

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